
Many comments on this blog talk about how Shiites now have power in Iraq and how that should be a great model for other countries, not to bring Shiites to government but to let the majority in the lead. I don’t disagree with this theory, but I do have many concerns.
Let’s look at Iraq: After the invasion in 2003 the “Shiites” came to power. And I put the word Shiites between quotation marks because I don’t believe the Shiites who are in the government now represent any faction of Iraqis.
Who is in power? Absul Aziz al-Hakim, Ibrahim al-Jaafari, Nouri al-Maliki, Muqtada al-Sadr, Hussein al-Shehristani and others. Does anyone of them represent Iraqis on a wide range?
What did the Iraqi Shiites, or “the majority” as they like to be called now, get from this government? Even something as minor as renovating the Askariya shrine that was bombed in February 2006 did not happen. What kind of developments did the Shiite south get so far?
We have witnessed two Shiite governments in Iraq since the invasion in 2003. What good did that bring Iraq?
The political leaders in Iraq now are Shiites by name only, but they don’t care about Iraq or Iraqis, obviously. They are all traumatized; they were forced to leave the country decades ago, many of their family members were killed by the baathist regime in Iraq. Hakim alone lost more than 60 relatives to the baathist government. Dawa party was banned and anyone with links to it was killed or forced out of the country.
That is the background our current leaders came with. Did it ever occur to anyone that the current leaders of Iraq are traumatized to the bone and such background doesn’t qualify people to be decision makers?
How can someone with a history of sorrows and agonies like Hakim be trusted to govern Iraq? He has all this hatred in his heart, understandably, and the only thought he has in mind is to take revenge. Not only by ordering his Badr “organization” to kill Sunnis everywhere and for no guilt of theirs, but also by turning a deaf ear and blind eye on the corruption of the government. Why should he care? This is the country that killed his relatives and sent him to exile for years and years.
This may sound harsh, but it is the truth, I believe.
Dawa party is leading Iraq now?! Are you kidding me! This party lost thousands of people to Saddam Hussein’s government and its followers will never forget the ugly campaigns the former regime launched against them. Does that mean they have a right to be the ruling power in Iraq now? NO. It means they should be allowed to participate in the government if they want. But it is not a must that the Prime Minister of Iraq is from Dawa party, which is the condition now in the political mayhem there.
They are all traumatized. They need help, not positions.
What did we expect when we allowed relatives of those who were killed by Saddam Hussein to assume power? Many people believe in the myth that Saddam Hussein favored Sunnis over others in Iraq and that all Sunnis were exempt from his torture, how do you want this traumatized group of exiles to treat Sunnis? And how do you want the Sunnis to react to what is happening to them in Iraq now?
I have a relative who worked as the manager of the financial department of one of the ministries for at least two decades. She was never a baathist and that got her in trouble several times, but the minister at the time liked her work and defended her. She was known for her honesty and diligence. But a few months after her ministry was taken by one of the Shiite groups, the minister approached her and said “frankly, we love your work and know that you have a great reputation, but now is the time of Shiites. I have to let you go.”
I never joined baath party, Dawa party, Hakim’s party or Sadr group. Does that mean I am not Iraqi and don’t have the right to be in a leading position in the government in the future?
Tell me now, is this the way it should be? Now is the time for Shiites? And what, the Sunnis go die?
Well, the answer according to the current system in Iraq is: Yes it does.
Iraqi Mojo commented on my last entry and said “but the fact is that his top guys were mostly Sunni Arabs. There's nothing wrong with acknowledging that.”
And I wanted to ask him and all those who believe in this theory: And who are the top guys in post-war Iraq governments? Aren’t they only Shiites?
Under Saddam Hussein regime, you had to be favored by Hussein to get a position, and now you have to be favored by Sistani, Hakim and Jaafari to be in the government. Why are we still whining about Hussein’s time then?
“Part of the healing is acknowledging the truth about what happened. It helps us heal,” Iraqi Mojo said. But I ask: heal from what? And how? By phasing out every single Iraqi, who does not identify as a Shiite, and bring in whoever is in the street and fits the word even if they are unqualified? Is that how the new Iraq is going to heal?
What did the average Sunnis do to you and others so you want to heal? And if this is “help” why hasn’t is been working? And why it will definitely not work?
How will it help to keep talking about what Saddam Hussein did, or Zarqawi, or Sadr, or Hakim, or Harith al-Dhari?
The Iraqis need someone to unite them. They need someone to say “OK, hundreds of thousands were killed during Saddam and after him. Let’s forget about that time now and for ever. The best way to honor the dead is to prove that their lives did not go in vein and start building what they spent their lives hoping for, that is an Iraq where people can live together and be able to plan for ten years ahead.”
What we need now is a secular government that cares about renovating the infrastructure more than it cares about spending millions of dollars on religious shrines. We need a government that would build housing units so people can get jobs and places to live and get married and continue the circle of life that has been on hold since 2003. Shrines should always come later, never before human beings and their needs. Sistani and Harith al-Dhari should never be names mentioned when we talk about the government, never. If they want to be religious authority, then give them a rug and ask them to teach people how to pray. That’s what they are good for and that’s what they should be doing.
Don’t you think?
Painting by Iraqi artist
Betool FekaikiNote:
Ali published a new entry also. It's interesting.